By Klaus-Dieter Mathes
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Additional info for A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga
Sajjana taught all five Maitreya works, with Lotsawa Zu VARIOUS TRADITIONS OF INTERPRETING BUDDHA NATURE 33 Gawa Dorje (Lo tsa ba GzLJ. Dga' ba rdo rje) functioning as a translator. 146 Until now only little has been known about Tsen Kawoche's "meditation tradition" of the five Maitreya works. In his Blue Annals, Zhonu Pal informs us that whereas N gog Loden Sherab takes buddha nature to be the inconceivable ultimate, Tsen Kawoche emphasizes it under the aspect of natural luminosity: The followers of the tradition ofTsen (Btsan) maintain that since the luminous nature of mind is the buddha nature, the cause of buddha[hood] is fertile.
But only later doxographers, such as Kongtriil Lodro Taye, identify and classify these different approaches as (1) sutra mahamudra, (2) mantra mahamudra, and (3) essence mahamudra. Surra mahamudra is connected with the Paramitayana but is also in accordance with tantra, and mainly consists of resting the mind in th~ state of nonconceptual wisdom. The method of this approach is hidden in the sutras, wherefore sutra mahamudra is also called the hidden or secret path of the sutras (mdo'i gsang lam).
Sravakayana). Each of these three has again three distinct forms, for adepts with sharp, average, and inferior capacities. Zhonu Pal's point in the abovequoted passage from the Blue Annals is that the practice of Paramitayana among adepts with sharp faculties (not, that is, only the practice ofMantrayana) is referred to as mahamudra. J fia~akirti also uses the term mahamudra as a synonym of prajfiaparamita in the third chapter of the Tattvavatara: Another name for the very great mother prajfiaparamita is mahamudra, for [mahamudra] has the nature of nondual wisdom.
A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga by Klaus-Dieter Mathes